JEWISH-FREEMASONIC INFILTRATION INTO THE JESUIT ORDER
Due the the misnormor nature of the definition of Jew (Judahite Hebrew) of which modern Jews are not; modern Jew is defined as a non-Semitic ethnicity of Ashkenazi, Spehardi culture, among others, who come from the Edomites, Caananites, Khazarians (Ashkenaz)...
In the “Jewish Spanish Encyclopaedia”, Limborch is quoted
as follows:
“In Amsterdam and elsewhere there are
Augustinians, Franciscans, Jesuits and Dominicans, who are
Jews.” 1
As we have been able to discern, the secret Jews usually
strive for all positions of the secular clergy and the monastic
orders. In reference to the latter we must, however, still
mention their preference to attach themselves to and control
those orders which are most dangerous of all for their
infamous plans, since they could make them ineffective
through their control. When, in the 13th century, the Templar
Order signified a great danger for them, they entered it and
finally in all quietness conquered the highest positions, brought
it away from its goals and used it against the Church and the
Christian monarchies. This was a real catastrophe, and the
Papacy and the Christian monarchy rapidly intervened,
dissolved the Order and had the Grand- Master executed, in
order to preserve Christianity from a catastrophe. In the
Middle Ages they preferred the infiltration into the Orders,
who worked out the plans for the Papal Inquisition, in order to
make the latter’s struggle harmless. Since, however, the
Franciscans and Dominicans exactly knew the Jewish problem
and were masters in the struggle against Jewry, they were
nevertheless able, as we have seen, to assert themselves.
In modern times the meritorious Society of Jesus has
fought most of all against the Jewish revolutionary enterprises,
freemasonry, spiritualism, theosophy, Communism, etc. This is
to be attributed to the fact that many of their members are not
subjected to such strict rules and prayers and have the
necessary time to devote themselves to political-social
struggles.
Naturally the Jews, since the founding of the holy work of
St. Ignatius, have attempted to introduce themselves there in
masses.
It is known that the Jesuit Order at first played a decisive
role with the counter-Reforms, which made it possible that
Poland and other states were won back for Catholicism.
Although very soon the new Christians flooded over this land
and gained control of the key positions, the true Jesuits still
fought heroically against the Jewish threat and attained that a
Statute was approved, which, as also with another Order,
refused admittance into the Society of Jesus to descendants of
Jews. Even today, there is a statute which forbids admittance
into the Order to Jews up to the third generation. However, it
is no longer heeded, for if today one investigates the family tree
of the false secret Jewish Catholics of our days, it can be to the
greatest part proved that they are descended since ten or more
generations from Christians, which is to be traced back to the
false conversions of their forefathers before this point in time.
Until now we have seen by means of recognised Jewish or
Catholic sources that the presence of traitorous Jesuits, who
secretly practised the Jewish religion, was at various times a
frequent occurrence. In the following we will now, even if only
summarised on account of the expediency of this work,
investigate this regrettable occurrence.
Among other things, the Jewish Jesuits have attempted
with intrigues to bring away from its goal the meritorious
Society which was founded for the defence of the Church, and
to occasion it to exactly the opposite, i.e., instead of combating
the enemies of the Church to fight against its best defenders.
Naturally the secret Jews, who pretended to be Jesuits, first of
all set the Society against the sole bulwark of the Church, the
Inquisition. This we will prove by means of Jewish sources,
who enjoy the greatest regard in the modern synagogue.
In the “Jewish-Spanish Encyclopaedia”, it is stated under
the word “Bahia” concerning the false Jewish Christians in
Brazil:
“It is highly probable that in Bahia, since its foundation,
there were secret Jews, for the Portuguese needed settlers for
their possessions in the Western Hemisphere and made use of
the suspect new Christians. Many other Jews emigrated to
Brazil in order to escape the Inquisition . . . Also in the trade
with African slaves they played an important role, since it
became necessary to introduce workers more capable of
resisting the climate for the heavy plantation labour than the
natives. Besides Jewish planters, manufacturers and merchants there were also some physicians. During the first centuries of
the Portuguese settlement, the Jews lived relatively free in
Bahia in spite of the activity of the agents of the Holy Office in
Lisbon. The authorities represented economic and fiscal
interests for the capital and were tolerant in living together
with the Jesuits, who were then against the Inquisition. The
Jews secretly held religious services and maintained rabbis.” 2
In this case the organisation of St. Ignatius, founded for the
defence of the Church against her enemies, was led astray and
occasioned to be exactly the opposite, to oppose the
Inquisition, which represented the principal defence of the
Church and to tolerate its enemies. Here also we see once again
the participation of the Jews in the hated slave trade, which in
the preceding centuries was one of their most productive
occupations.
The present day false Jewish Christians in Brazil, whose
forefathers captured the unfortunate negroes, who really
deserved a better fate, like wild animals or sold them like
cattle, proceed in a really shameless way when today they lead
the Socialist and Communist movements in Brazil and give
themselves out to be liberators of the negroes or Mulattos of
the population, when they brought their forefathers in chains
and made them into slaves.
The Brazilian negroes and mulattos
must open their eyes and recognise that the same evil powers
who condemned their forefathers to hated servitude, now lead
them towards the worst slavery of all, Communism, and
deceive them with enticing means of liberating them and
creating a paradise for them. They did the same with their
forefathers who were cheated by the secret Jewish slave
dealers and believed their lying promises in the hope of being
led to a better life and one fine day awoke with the chains of
slaver when it was too late to free themselves.
[...]
In addition the special interest of the “Synagogue of Satan”
to introduce itself into the Society of Jesus and to control it, is
proved in an official work of freemasonry, which we have just
received from one of those groups of devout Latin American
clergy, who, out of the noble striving to save Holy Church,
provided us with the extensive South American Bibliography,
which is so inestimably valuable and useful for the rapid
preparation of this work and to spare us expensive travels and
the search for Bibliography, which would have considerably
delayed the publication of this work. We speak of the
“Abbreviated Encyclopaedic Dictionary of Freemasonry”,
which was written by the freemason of the 33rd degree (grade),
who under the name Pascalis or Pascualis writes expressly:
“Pascalis or Pascualis (Martinez) Jewish theosopher and
renowned enlightener, leader of the sects of the Martinists . . .
founded a school of the Cabbalists, made in 1754 talk about
himself for the first time as founder of a philosophic-spiritual,
Jesuitical rite, which he described as a rite of the chosen Coons
. . . It is revealed from his writings that the doctrine of Martinez
Pascalis goes back to the Cabbalist tradition of the Jews.” 4
In connection with this rite, it is stated in the freemasonic
dictionary under the term “Elegidos Coons”, word for word:
“Chosen Coons. Description for a philosophic-spiritual, ultra-
Jesuitical rite, which was founded in 1754 by a Portuguese Jew
named Martinez Pascalis. Coons means priest in Jewish.” 5
Concerning the repeated attempts of Jewish freemasonry to
introduce itself into the Society and to control it, another
source gives us information about this freemasonic rite created
for this gloomy purpose. It is stated in the official
encyclopaedic dictionary of freemasonry under the term
“estricta observancia” (strict observance):
"Estricta observancia. Description for a rite which had split up into
many others and represents the most perfect expression of the
Templar system in freemasonry. This rite was the third
freemasonic innovation of the Jesuits, who stirred up the hope
among their supporters to come into the possession of the riches of the old Templars. The chronological history of the
Grandmasters corresponds to that of the generals of the Society
of Jesus. The rite of strict observance was finally set up in
Germany, between 1760 and 1763, by the brother Karl Gathels,
the Baron of Hund, who to the six grades of the Order at first
determined added yet another. The rite was organised in the
following seven degrees: pupil, companion, master, Scottish
master, novice, Templar in three classes: Eques, Socius and
Armiger, and Eques professus.” 6
The fact that, since his grounding in this Rite which was
intended to control the Jesuits, a new Grandmaster was also
chosen if a new general of the Order was appointed, shows the
tenacity of Jewry and its satellites, freemasonry, to introduce
themselves in the Holy Work of St. Ignatius and to control it.
On the other side is the special wish to make this
freemasonic rite in connection with the Templar Order very
significant. We must not forget that the Templar Order was
founded in order to defend Holy Church against its enemies.
The “Synagogue of Satan”, however, gained entry into it until
the secret Jews occupied the leading positions, then brought it
away from its original aims and made it become a serious
danger for the Church and the Christian peoples. One must
also bear in mind that, in the prosecutions against the
Templars, the effort was revealed to skilfully conceal
themselves, for, although the Christian Order was watched
over by the enemy, it remained in its official outward realms
bound to Holy Church, even if also in secret circles the easier
controlled Catholic Templars were seduced and their religious
faith gradually taken from them, until they had finally become
secret satellites of Jewry. The infiltrations of the Synagogue
and of Freemasonry into the Society of Jesus followed visibly
the same aims, for this freemasonic-Templar rite of the Jesuits
wishes apparently to make the Society of Jesus into a new
Templar Order with retention of its outer official structure is
then finally secretly ruled by the enemies of the Church and
then used in order to destroy its defenders and with the
purpose of making easier the victory of Jewry and its satellites,
freemasonry and Communism. From the valuable Freemasonic
document, which we study, it is revealed that even other
schismatic rites of Freemasonry, which were for this reason
called mixed rites or also controlled by the Jewish Cabbalists,
were organised in order to influence the meritorious work of St. Ignatius of Loyola and to control it. Accordingly it is stated
under the expression “Clerigos de la estricta observancia”:
“Clergy of the strict rule of the Order. Title for a Jesuitical
mixed rite, which was formed by Cabbalists, Alchemists, Black
Magicians and members of the Society of Jesus.” 7
This is apparently a Freemasonic rite, which emanated
from a schism of the “Rite of the strict rule of the Order”,
which, as is stated in the dictionary of Freemasonry mentioned,
was subjected to schisms. Both rites are of Jewish origin and
we must allude to the fact that in Judaism frequently inner
dissensions occur, which are reflected in the schisms which
every Jewish party calls forth in the Freemasonic organisation,
which at first is ruled by the Jewish cell, but then later passes
through its own split. It is not further remarkable that to this
Freemasonic rite, which is intended to control the Jesuits,
Black Magicians belonged, for we have indeed already proved
that the Jews were the most principal spreaders of the Lucifer
cult and of Black Magic. On the other side, it was revealed,
through many prosecutions of Templars, that in secret circles
of the Order the devil was worshipped, even if the open
outward structure of the Templar order appeared additionally
so Catholic and orthodox as in good old times.
The hair-raising facts, which we describe and have taken
from official works of Judaism and of Freemasonry, allow us to
clearly recognise the devilish stiff-neckedness of the
“Synagogue of Satan” in infiltrating itself into and controlling
the Society of Jesus, which in modern times was for it the most
combative, most dangerous Catholic Order, in order then to
use it against Holy Church, just as it did circa seven centuries
ago with the Templar Order.
But what interests the Catholic world certainly most of all is
how far Jewry could realise its intentions to make the Society
of Jesus into a satellite. Since today, however, there are no
Holy Inquisitional Courts or a like institution which could
discover this with effective methods, no balanced investigation
in this sense is also possible to us. However, certain facts allow
it to be concluded that a traceable process of Judaisation is in
progress in some domains of the Order of St Ignatius. There
are Jesuits who, to the harm of Christianity, defend the Jews
and the “Synagogue of Satan.” Others favour with any
disposable means the enemies of the Church instead of combating them, while on the other side they attack cruelly
and in an anti-Christian way the defenders of the Church,
especially those who successfully and tenaciously fight against
Jewry, Freemasonry and Communism. Others again further the
victory of the Freemasonic and Communist revolution, perform
tenacious disruptive work against the few Catholic
governments which there are in the world.
In addition – and that is the most remarkable thing in the affair – the good
fighting Jesuits who fortunately still exist in great number [circa 1950's; very few if any left in 21st century],
when they defend the Church against her enemies, especially
against Jewry, Freemasonry or Communism, are in an
inexplicable way and manner opposed hostilely in the Order by
other Jesuits themselves, who stir up rancour against them for
so long until they make them harmless or can attain that the
superiors forbid them to fight further against the enemies of
the Church. In other cases we see well-regarded very
intelligent Jesuits, who on grounds of their great capacities
could do much good for the Society and Christianity, set back
and practically eliminated. As a result, the Order and Holy
Church loses the opportunity of using these so valuable capable
men. All this gives the impression as if the enemy already sat
deeply in the meritorious work of St Ignatius.
But we are convinced of the fact that the Jesuit Order can
still save itself from the cunning of its enemies, for the majority
of members are honest upright Catholics who entered the
Order in order to serve God. If the members, who secretly
belong to the “Jewish Fifth Column” and their Freemasonic
accomplices were able at times to make progress with their
attempts to conquer this fortress, it was only because they
proceeded highly secretly and always with the most skilled
deceit. We believe honestly, through warnings and the
unmasking of the enemy, that the honest Jesuits will, with our
modest aid, prosper, so that they can save the Society from a
possible catastrophe. As the reader will have remarked, we
quote in these last chapters details from official sources of
Jewry and of Freemasonry, who cannot be accused of any
Antisemitism or fanatical clericalism. Whoever wishes to carry
out further research in this sphere as to what methods the
secret Jewish monks and nuns have applied at various times, in
order to exert their practices in the strict life of the cloisters,
can deepen their knowledge in the archives of the Holy
Inquisition, which we mention in another part of this work.
In the Archive of Torre do Tombo in Portugal and that of
Simancas in Spain, in that previously mentioned in Italy,
France and other lands of the world, we find the handwritten
original records of countess trials of the Holy Office against
Jesuits, Dominicans, Franciscans and monks and nuns of
various other religious Orders — among them even abbots and
dignitaries of the Order — who were led over and confessed to
have secretly paid homage to Judaism in the peaceful life of
the most strict cloisters. All this would appear unbelievable to
us if, in addition to those admissions from the Jewish and
Freemasonic side, the existence of thousands of Inquisitional
prosecutions were not able to be quoted which with many
details confirm this terrible fact. From these trials are revealed
the revolutionary activity and the terrible secret blasphemies of
those monks and nuns, who apparently lived with holy
dedication according to the rules of their religious Order,
against Our Lord Jesus and the Virgin Mary.
In conclusion to this chapter it seems to us necessary to
draw the attention of the organisers of patriotic organisations
and political parties to the danger that the Jews and
Freemasons join themselves to these organisations, finally
control or ruin them. Many simpletons believe that the
infiltration by such enemies is not important. Others, no less
naive, are of the opinion that it would be easy to hold up this
invasion. Those who with regrettable naiveté believe the one or
other, must reflect that the Catholic clergy and the religious
Orders are from diverse reasons far more rigid institutions,
into which it is more difficult to penetrate than into simple
political parties or associations. If it was successful for Jewry,
even at the time of the Inquisition, which particularly wished to
prevent this by all means, to infiltrate into the Church
institutions, the Synagogue will be able to influence political or
social associations even more easily, since they demand neither
vows of chastity, poverty and obedience, nor strict monastic
life, absolute discipline and all the rest, which in the religious
orders have nevertheless held up the deadly infiltration of the
enemies of mankind, even if it could not prevent it entirely.
The leaders of political movements should thus prevent by
all attainable means that the Jews, Freemasons or Communists
enter into their ranks, for, if they are not successful in this, the
enemy can bring these movements to ruin. We can make the
assurance that the possibility of the triumph of a political Christian or pagan association is to the greatest part dependent
upon whether it triumphs before the Jewish, Freemasonic or
Communist infiltration can prevent this. The necessity to
eliminate the Christians of Jewish origin rests upon the fact,
proven in the course of centuries, that by far the majority of
mock-Christians, are Jews in secret, as we have proved by
means of indisputably credible documents and sources in this
work.
We have here to do with a sad political truth, which has
been proved to sufficiency, and not with racial prejudices,
which we as Christians in no way foster, and as followers of
Jesus Christ all men are for us equal before God and the law. It
is one thing, however, to have no racial prejudices, but quite
another to allow oneself to be surprised knowingly by the Fifth
Column of an enemy who wishes to enslave and destroy us. If
we wish to defend ourselves against such an invasion, we are
simply making use of our natural right to justified self-defence.
there doesn't seem to be anything here